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The merits of the national hero Le Loi (King Le Thai To) are associated with the Lam Son uprising against the Ming army in the early 15th century. Under the ingenious leadership of the national hero Le Loi, the uprising. Lam Son won, tens of thousands of invaders had to flee home, ending 20 years of aggression on our country. In the joy of the nation, on April 15, Mau Than year (1428), Le Loi was officially crowned king at Kinh Thien Palace, Dong Quan citadel (present-day Hanoi), proclaimed King as Thuan Thien. The country's name was Dai Viet, and Binh Ngo Dai Cao was banned. During his reign, Le Thai To laid a solid foundation for both a dynasty and a prosperous independent nation of Dai Viet. The coronation event of King Le Thai To in the past has gone down in history, becoming a great event in the admiration and honor of the nation. To pay respects and remember the great merits of King Le Thai To, people in many localities throughout the country have built temples, erected monuments and named the street named after Le Loi. In Hanoi, on the side of Sword Lake associated with the legend of King Le returning the precious sword to the Tortoise, the statue of King Le Thai To together with Nam Huong communal house form a dignified cultural and historical relic complex, preserving traditions. A beautiful cultural system in the heart of the capital, becoming a symbol of peace and the unyielding will of the nation. With that lasting meaning and value, the Monument of King Le Thai To and "Nam Huong Dinh Dinh Cultural and Historical Relic" has been classified as a National Historical and Cultural Relic by the State since 1995. At the festival, Chairman of the People's Committee of Hoan Kiem District Pham Tuan Long affirmed that the festival is the pride, a cultural activity of practical significance of the people of Hoan Kiem district and the people of the capital, contributing to the preservation of preserve, preserve and promote the traditional cultural identity of the nation. The festival is an opportunity to review the glorious history and heroic traditions of our nation against foreign invaders, and at the same time to recognize, honor and promote the tangible, intangible and religious cultural values. fine folk traditions of the nation. The restoration of traditional festivals has practical significance, contributing to promoting the traditional cultural identity, honoring the national historical and cultural values of the old quarter, the value of the National Cultural Heritage, especially the temple. Ngoc Son, Hoan Kiem Lake, cultural values and creation of walking space in the district. Crypto Loko Cryptoloko Sister Sites no deposit bonus codes for big dollar casino In May, the commercial banking sector accounted for 75.46% of the total market's transaction value and the securities companies accounted for 24.54%.
According to Deputy Minister of Agriculture and Rural Development Phung Duc Tien, food insecurity can occur at any stage from the process of nurturing care, veterinary medicine, disease prevention, purchasing, preliminary processing, processing and maintenance. consume. Therefore, food safety is very strict in all stages of the production chain. "bitcoin cash casino slots, ;References - Tu Anh (2013, September, 05th).;The metamorphosis in the 'Model house'.”;Source;http://bodetam.vn/c6/t6-65/su-bien -tuong-trong--ngoi-nha-mau--.html#.ZBMwWnZBzIU - K.Marx and F.Engels";(1996), Complete volume, volume 21, Publisher;National Politics, Hanoi. - Doan Trung Con (2015),; Buddhist Dictionary,"; Publisher; City General. HCM. - Translated by Thich Minh Chau (2013), The Great Canon of Traditional Vietnamese Sutras, The Truong Bo Sutra, "Volume 1, The Teachings of Vietnamese Poetry," Religion Publishing House, Hanoi. - Communist Party of Vietnam (2014), October, 31).;Mother worship: A cultural trait that needs to be preserved." Source https://dangcongsan.vn/tu-tuong-van-hoa/tin- Nguong-tho-mau-net-van-hoa-can-luu-giu-275062.html - Thich Hue Dao (2020). Buddhist ethics and its influence on human morality in Vietnam today" (specialized book) Reference), Social Science Publishing House, Hanoi. - Translated by Thich Quang Do (2000),; Phat Quang Dai Dictionary,"; volume 2, Publishing House; Taipei Linh Son Educational Cultural Association - Tran Van Giau (1973).;The development of thought Vietnam from the late fourteenth century to the August revolution,"; volume 1, Publishing House, Social Sciences, Hanoi. - The National Council directs the compilation of the Vietnam Polytechnic Dictionary";(2000),;Vietnam Encyclopedia 1"(A-Đ), Encyclopedia Publishing House, Hanoi. - National Academy of Politics (2000), Textbook of Ethics," National Political Publishing House, Hanoi - Le Huy (2018, February, 18th).;"Practicing Mother Goddess Worship Beliefs : Challenges in preserving and promoting heritage values.” Source https://dangcongsan.vn/chao-nam-moi-2018/phong-tuc-tet/thuc-hanh-tin-nguong-tho-mau- thach-thuc-trong-bao-ton-va-phat-huy-gia-tri-di-san-473331.html - Hoang Van Lau (translation and annotation) and Ha Van Tan (edited) (2000), Dai Viet Su Ky Toan Thu, Cultural and Information Publishing House, Hanoi - Le Thi Minh Ly (2016), December, 07. Correctly identifying the cultural value of “Practice of Belief in Mother Goddesses Tam Phu” Source https://nhandan.vn/nhan-dien-dung-gia-tri-van-hoa-cua-thuc-hanh-tin-nguong-tho-mau-tam-phu-post279954.html - Bui Quang Minh ( 2010). “On behalf of a Christmas address of Holy Mother Lieu Hanh,” Cultural Heritage Magazine, (1), pp.58-63. - Nguyen My (2016, December 14). Hau dong, loon lo variable Source;https://baophapluat.vn/nghi-le-hau-dong-noi-lo-bien-tuong-post234493.html - Ha Phuong (2022, June, 09). It is necessary to strongly handle the variations in the practice of Mother Worship. Source; http://baovanhoa.vn/van-hoa/di-san/artmid/488/articleid/53539/can-manh-tay-xu-ly-nhung-bien-tuong-trong-thuc-hanh-tin- Nguong-tho-mau - Nguyen Tai Thu (1991). History of Vietnamese Buddhism, Institute of Philosophy, Hanoi.
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